While visiting a church a few weeks back I heard something I’ve not heard in many years: a sermon on predictive prophecy. Not a general sermon on the Second Coming, the final judgment, or the joys of heaven, but a sermon on the grind-it-out details of eschatology from the book of Zechariah.
I grew up with a steady diet of biblical prophecy. The books of Daniel, Zechariah, and Revelation were perennial favorites. The late 1970s and early 1980s, as I remember them, were troubled times, and as Stan Gundry aptly pointed out back then, this kind of climate had a tendency to make believers long for a day when God will bring this troubled world to its conclusion and flex the muscles of his sovereignty to set things straight. So we got a lot of preaching on prophecy when I was a youth.
Now, it seems, we are paying penance for the excesses of previous generations, with the result that preaching on prophecy has all but disappeared. Part of this neglect is due to our aversion to controversy and speculation, both of which featured fairly prominently in the glory days of the biblical prophecy movement. But neglect is still neglect, and for those of us charged with preaching the whole counsel of God, it behooves us to reconsider the value of preaching predictive prophecy. It is, after all, a substantial block of the biblical record. And so, in no special order, let me offer a few positive reasons for dusting off those neglected sections of Scripture and carving out a few new sermons from their depths:
- Preaching predictive prophecy keeps the present in proper perspective. When we focus entirely on the present, our scope of reality has a tendency to narrow inordinately. We start to think with a sort of forward-looking uniformitarianism, i.e., that the present is the key to the future. But that’s not true. What we imagine today to be “reality” will undergo sudden, explosive changes at some future point and what seems important now will suddenly come into proper perspective. Preaching prophecy helps us to see the present in the light of the future.
- Preaching predictive prophecy keeps our affections properly aligned. Preachers who make much of predictive prophecy and especially those of a premillennial, pretribulational bent are often accused of being “escapists”—other-earthly and countercultural dreamers so eager to leave that that have lost all practical value for the present. But while the “desire to depart and be with Christ” can surely be emphasized to the neglect of the fact that “it is more necessary that I remain” (Phil 1:23), we should not forget that the former is “better by far.” We should, as Paul, be “torn” between the two options. A far greater problem than escapism in today’s church, I would hazard, is the unnatural ambivalence of Christians toward their “departure” and neglect of preparation thereto. Better a homesick alien, stranger, and pilgrim than one who has been taken captive to this world, who has lost all interest in escape, and who has developed a sort of spiritual Stockholm Syndrome that empathizes with and craves this world more than the next.
- Preaching predictive prophecy keeps the climax of history in view. Modern evangelicals have rightly deduced that the death and resurrection of Christ enjoy a central place in the biblical story line that is rightly to be emphasized. But it surely is not the whole story, much less the climax of the biblical story line. The Day of the Lord, complete with the crushing of the nations, the purification and salvation of Israel, the revelation of the warrior-king Jesus Christ in unparalleled power, glory, and pomp, and his ascent to the throne of the world as King of kings surely must not be relegated to the periphery!
- Preaching predictive prophecy keeps the mission of the church intact. A few years ago, Don Carson was asked how to keep the mission of the church in proper balance, and his response was spot on. He said, “Preach Hell.” His point was that preaching to humanity’s ultimate need keeps their temporal needs in proper perspective and keeps our message to the world properly evangelistic. I’d like to expand his answer. Preach Hell to the world, yes, and also preach Heaven to the saints. Preach the Rapture. Preach the Time of Jacob’s Trouble and the Purgation of Israel. Preach Armageddon. Preach the Incarceration of Antichrist and Satan. Preach the Second Coming. Preach the Kingdom. Preach the delivery of Christ’s Kingdom into the hands of God the Father after he has destroyed all dominion, authority and power, including death, and God is all in all.
And don’t just preach in vague generalizations about eternity, sovereignty, and judgment. Preach the details too. Tell the story. Better, paint the story in vivid relief and give stamp that image upon the imaginations of your listeners. Do this successfully, and it will remain there forever. And the benefits of that practice will be substantial.