A common tactic used in discussions about God and His actions is to claim that the other person is limiting God. It comes up in questions about creation (“I don’t limit God to just six days for creation like you do. I think He could use evolutionary processes and take billions of years”), about the sufficiency of Scripture (“I don’t limit God to speaking in the Bible like you do. I think He still speaks to people today”), and about the way of salvation (“I don’t limit God to saving people through faith in Jesus Christ like you do. I think He can save people who never hear about Jesus.”) This tactic may intimidate a person. After all, who wants to limit God, or “put Him in a box”? We would never want to impose our restrictions on God. Surely a more open-minded and broad approach to these issues gives more honor to God and His ability, right?
There are at least two problems with the accusation that the person who holds these beliefs is limiting God. The first problem is that the person claiming not to limit God is in actuality limiting Him. Let me illustrate with the issue of the ways of salvation. In theory, there are two options in this scenario: (A) God will save only one way, e.g., those who come to Him through faith in Jesus Christ or (B) God will save through multiple ways. Someone who holds position B is accusing someone who holds position A of limiting God, but person B is also limiting God. If someone says that God saves people through multiple ways, they have eliminated option A, the option of only saving people through Jesus Christ. They have limited God to choosing option B. They have effectively said that God cannot choose one way of saving people—He must choose multiple ways. In other words, someone who says that God saves in multiple ways has “limited God” to saving in multiple ways, while someone who says that God only saves in one way has “limited God” to saving in one way.
The same is true for the other scenarios. So if both people could be accused of “limiting” God, how can we determine which “limitation” gives more honor to God and His ability? That leads to the second problem. The position that will bring the most honor to God is the position that He claims for Himself. If we argue against what He has said, then we really dishonor Him.
Suppose my wife and I come to visit you and notice a picture on your wall that we like. We ask where it came from, and you say, “I bought it recently.” My wife believes you and says you have good taste, but I say “I don’t want to limit you to only buying this picture. I think you actually took that picture and made the frame yourself because you are a talented person.” Who is actually honoring you? I may seem to be honoring you because I’m arguing that you did something more impressive (at least to me) but my wife is actually honoring you more because she believes what you said. I’m actually dishonoring you by failing to believe what you said.
God has spoken to us through the Bible, and He has told us how He does certain things. For example, Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6). If I say, “Jesus, I think you actually save people in many different ways because you are a loving and gracious person,” I may appear to be honoring Him. But in reality, I dishonor Him because I fail to believe what He says.
In essence, it’s not a matter of whether or not I “limit” God, but whether or not He has “limited” Himself and revealed that in His Word, the Bible. And if I really want to honor Him and His ability, then I need to study what He has said in the Bible and believe it (even if it doesn’t match up with what I think.)