27 Jul 2015

Abortion: Is This Really a New Problem?

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Recently released videos by The Center for Medical Progress have brought to light some of the more egregious atrocities committed by Planned Parenthood in the name of women’s health and medical research. Anyone with a functioning conscience who has watched these videos has been sickened by the depth to which our culture has sunk in...
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24 Jul 2015

Why Christianity Is Necessary for Tolerance

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I’ve recently noted our society’s increasing loss of true tolerance, as well as the dangers of the current orthodoxy working to suppress other ideas. But what I have not yet considered is whether tolerance is even a good thing. To simplify things, let’s simply focus on tolerance of different religious beliefs. Most people in the...
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9 Jul 2015

Richard Baxter on Pastoral Love and Confronting Sin

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In re-reading The Reformed Pastor by Richard Baxter recently, I was again encouraged to pray for and love those I help shepherd. It is far too easy to have the ministry become more professional than personal. Having a truly biblical, tender love for those in our care will especially help us in our ministry to...
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30 Jun 2015

Not All Love is Love, But This Love Is

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“Love is love.” That slogan has popped up countless times in our nation’s dialogue in recent days. It’s part of an effort to shape the hearts and minds of Americans on social issues. It’s simple, succinct, and catchy. It has some appeal, especially to people who value “love” as a supreme good, a sentiment that...
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18 Jun 2015

Whatever Happened to Literal Hermeneutics? (Part 5)

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Having laid out in the previous several posts what I believe may be commended as “received laws of language,” I would like to close this series with a practical look at a pair of difficult passages that stretch the limits of the discussion: Matthew’s use of fulfillment language in 2:15 and 16–18 in citing Hosea 11:1 and Jeremiah...
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13 Jun 2015

Arminius’s Declaration of Sentiments

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A little over fifty years ago, Carl Bangs lamented that Jacob Arminius (1559/60–1609) had been consistently misunderstood and misrepresented by both friend and foe alike (Bangs, “Arminius and the Reformation,” Church History 30 [1961]: 155–56). Some thirty years later, Richard Muller identified Arminius as “one of the most neglected of the major Protestant theologians” (Muller,...
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11 Jun 2015

Whatever Happened to Literal Hermeneutics? (Part 4d)

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Having discussed two seminal axioms of language that seem to qualify as “received laws of language” (the Univocal Nature of Language and the Jurisdiction of Authorial Intent) and offering a qualification concerning the dual authorship of Scripture often raised by non-dispensationalists, I turn to a third and final principle, again borrowed from my mentor, Rolland...
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5 Jun 2015

Whatever Happened to Literal Hermeneutics? (Part 4c)

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Having established two axiomatic principles of language that govern the intelligible use of words (the Univocal Nature of Language and the Jurisdiction of Authorial Intent), we need to pause, I think, to make an important qualification—not so much a third axiom of language, but an answer to a common observation that is often raised at...
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3 Jun 2015

Can We Be Good Without God? Yes…but really No

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Atheists are fond of boasting that they can be perfectly good people without God—that is, without needing the threat of some all-powerful Being punishing them for wrong-doing. Their argument can have two purposes. One is to counter the oft-quoted sentiment: “Without God, everything is permitted.” Rather, they claim, they are morally upstanding citizens even without...
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